
by
Lin Stone
| Parley
Parker Pratt was one of the
original apostles in the Church of Jesus Christ of Latter-day
Saints. Not even his worst enemies will deny the greatness of Parley P. Pratt.
During his lifetime opponents of the Church were known to insist that it was
only the brilliance of Parley and his brother Orson that kept the Church alive
in its early days. Like a flaming sword of irresistible power he was sent forth like the apostles of old to carry the gospel into
all the world. His success was enough to lift him to hero
status early in his own lifetime.
It was his privilege to serve on the first mission of the Church. Alongside Oliver Cowdery, Peter Whitmer and Ziba Peterson Parley hiked more than a thousand miles if you only measured a straight line from start to finish. One thousand people were baptized in one community alone. Here they ordained Sidney Rigdon, Isaac Morley, John Murdock, Lyman Wight, Edward Partridge and many other noble and great ones to the ministry. Along their way they were marching with fervent zeal back and forth to meetings, sermons and baptisms. Like Paul in the New Testament, Parley often preached the gospel to packed halls or churches and usually with more people lined up outside trying to hear better. Throughout his life it was not at all uncommon for him to make an appointment, prepare for and hold ten or more such packed meetings per week. Strangely enough, the missionaries went right straight to the future site of Zion as if drawn by a magnet. The last part of this first missionary trip was accomplished in the dead of winter with snow up to their knees and winds so fierce and cold that it came near to ripping the skin from their faces. Their mission was to preach the gospel to the Lamanites. The Lamanites were found beyond the borders of civilization. Cows in thick forest have better trails than Parley found on many of his missions. There were no roads, no maps and with the heavens gloomed over with savage storm, no guiding lights for direction day or night. |
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| Some of
the power given to the early missionaries might (MIGHT) be explained
by the vision given them from the earliest days of the Church.
Even before it was organized it was known that the Church would grow
to world wide status. It was known that there would be twelve
apostles named and set apart to their callings. It was known
how great things would come from their efforts. For example,
in the prayer setting him apart for his first mission to Canada
Parley was told his endeavors would not only open up that nation but
from there England would be opened up too. Listen to the words of ordination spoken by Oliver Cowdery as he set Parley apart to be an apostle: `O, Lord, smile from heaven upon this thy servant; forgive his sins, sanctify his heart, and prepare him to receive the blessing. Increase his love for thee and for thy cause; increase his intelligence, communicate to him all that wisdom, that prudence and that understanding which he needs as a minister of righteousness, and to magnify the apostleship whereunto he is called. May a double portion of that Spirit which was communicated to the disciples of our Lord and Saviour, to lead them to all truth, rest down upon him, and go with him where he goes, that nothing shall prevail against him; that he may be delivered from prisons, from the power of his enemies, and from the adversary of all righteousness. May he be able to mount up on wings as an eagle; to run and not be weary, to walk and not to faint; may he have great wisdom and intelligence, and be able to lead thine elect through this thorny maze. Let sickness and death have no power over him; let him be equal with his brethren in bringing many sons and daughters to glory, and many nations to a knowledge of the truth. Great blessings shall rest upon thee; thy faith shall increase, thou shalt have great power to prevail. The veil of the heavens shall be rolled up, thou shalt be permitted to gaze within it, and receive instructions from on high. No arm that is formed and lifted against thee shall prosper, no power shall prevail, for thou shalt have power with God, and shalt proclaim His gospel. Thou wilt be afflicted, but thou shalt be delivered, and conquer all thy foes. Thine office shall never be taken from thee, thou shalt be called great, angels shall carry thee from place to place. Thy sins are forgiven, and thy name written in the Lamb's Book of Life; even so. Amen.' |
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| When
the obstacles in his way were insurmountable Parley prayed them
out of the way. He had been sent to Canada with the promise
there was a people there waiting for him. No one knew who
they were, or where they were but Parley went straight to them.
When he came to a lake too big for him to walk around he stepped
into an alley and prayed for money. No sooner had Parley
stepped out of the alley than a complete stranger approached him
and literally pressed more than enough money to make the trip by
boat upon him. Just as promised, his trip to Canada opened up that nation to the preaching of the gospel, and that led to the twelve apostles going to England. Lest anyone misunderstand let it be explained again that these missionary trips were made without purse or scrip. Nor were they rich enough to finance their way. Indeed, most of the original missions were commenced from homes with families devastated by poverty and sickness. Parley was so successful in his missionary efforts that he had found converts in the United States, Canada, England, and he was the first Elder in the Church to set foot on South American soil. His faith in the restored gospel was so strong that his party always traveled without purse or scrip. Elders Dustin and Behee from Jackson Missouri once asked how they did that. "O, we hold up our heads like honest men; go to the best houses, call for the best they have, make known our calling, pray with, or preach to them, ask for their bill on taking leave, but they will take nothing from us; but always invite us to call again."
Such was Parley's zeal that from the earliest times in his life he could travel rapidly, drawing upon immense powers of the spirit to sustain his body. One time, immediately after carrying Church monies from the Mormon Battalion 170 miles in less than three days to Winter Quarters he then turned right around and headed to Chicago -- a distance of 550 rough miles -- traversing that distance in about eleven days. When the Saints in Zion were driven from their homes it was Parley they turned to when sending word to Joseph Smith of their plight. With a borrowed horse, a borrowed saddle, a borrowed coat and borrowed food Parley rode a thousand harsh, winter miles to deliver the message, then another five hundred miles on a mission to help round up volunteers, and then all the way back again -- virtually without pause. While the other volunteers in Zion's Camp labored manfully just to put one foot in front of the other Parley P. Pratt was ranging ahead, to the side and even behind to scout out the best places available to pitch tents that night, arranging for fresh food to eat, and warning Joseph when parties of strangers approached. Talk about training for the trip west! Parley went through the fierce battles in Missouri where the Mormons held their own successfully against the forerunners of those border ruffians that easily made Missouri the bloodiest ground in the nation. It wasn't until officials elected to the highest office in the state issued the Mormon Extermination Order that the Latter-day Saints yielded. "We determined not to resist anything in the shape of authority, however abused. We had now nothing to do but to submit to be massacred, driven, robbed or plundered, at the option of our persecutors." The brutal mob they surrendered to was turned loose to "ravage, steal, plunder and murder without restraint. Houses were rifled, women ravished, and goods taken as they pleased. The whole troop, together with their horses, lived on the grain and provisions. While cattle were shot down for mere sport, and sometimes men, women and children fared no better." At Crooked River Gen. Wilson began to treat Parley and the other leaders of the Church more kindly. "He became very sociable; conversing very freely on the subject of his former murders and robberies committed against us in Jackson. "He did not pretend to deny anything; but spoke upon the whole as freely as if he had been giving the history of other ages or countries, in which his audience had no personal concern. Said he: "We Jackson County boys know how it is; and, therefore, have not the extremes of hatred and prejudice which characterize the rest of the troops. "We know perfectly that from the beginning the Mormons have not been the aggressors at all. As it began in `33 in Jackson County, so it has been ever since. You Mormons were crowded to the last extreme, and compelled to self-defense; and this has been construed into treason, murder and plunder. We mob you without law; the authorities refuse to protect you according to law; you then are compelled to protect yourselves, and we act upon the prejudices of the public, who join our forces, and the whole is legalized, for your destruction and our gain. Is not this a shrewd and cunning policy on our part, gentlemen? "'When we drove you from Jackson County, we burned two hundred and three of your houses; plundered your goods; destroyed your press, type paper, books, office and all--tarred and feathered old Bishop Partridge, as exemplary an old man as you can find anywhere. We shot down some of your men, and, if any of you returned the fire, we imprisoned you, on your trial for murder, etc. Damn'd shrewdly done, gentlemen; and I came damn'd near kicking the bucket myself; for, on one occasion, while we were tearing down houses, driving families, and destroying and plundering goods, some of you good folks put a ball through my son's body, another through the arm of my clerk, and a third pierced my shirt collar and marked my neck. "'No blame, gentlemen; we deserved it. And let a set of men serve me as your community have been served, and I'll be damn'd if I would not fight till I died. "It was repeatedly insinuated, by the other officers and troops, that we should hang you prisoners on the first tree we came to on the way to Independence. But I'll be damn'd if anybody shall hurt you. We just intend to exhibit you in Independence, let the people look at you, and see what a damn'd set of fine fellows you are. And, more particularly, to keep you from that G--damn'd old bigot of a Gen. Clark and his troops, from down country, who are so stuffed with lies and prejudice that they would shoot you down in a moment.'" |
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| The word of the
Lord came to Joseph saying, not one of them should be lost.
This was their sustaining hope while in captivity. One
night the prisoners were put up at a private house. "Here
our guards all got drunk, and went to bed and to sleep,
leaving us their pistols to defend ourselves in case of any
attack from without, as we were in a very hostile
neighborhood." At Richmond (Missouri) General Clark informed Parley and the other leaders they were to be tried by court martial. ""What! Ministers of the gospel tried by court martial! Men who sustain no office in military affairs, and who are not subject by law to military duty; such men to be tried by court martial! And this in time of peace, and in a republic where the constitution guaranteed to every citizen the right of trial by jury?" One night in Liberty Jail "we had lain as if in sleep till the hour of midnight had passed, and our ears and hearts had been pained, while we had listened for hours to the obscene jests, the horrid oaths, the dreadful blasphemies and filthy language of our guards, Colonel Price at their head, as they recounted to each other their deeds of rapine, murder, robbery, etc., which they had committed among the "Mormons" while at Far West and vicinity. "They even boasted of defiling by force wives, daughters and virgins, and of shooting or dashing out the brains of men, women and children. I had listened till I became so disgusted, shocked, horrified, and so filled with the spirit of indignant justice that I could scarcely refrain from rising upon my feet and rebuking the guards; but had said nothing to Joseph, or any one else, although I lay next to him and knew he was awake. "On a sudden he arose to his feet, and spoke in a voice of thunder, as the roaring lion, uttering, as near as I can recollect, the following words: "SILENCE, ye fiends of the infernal pit. In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and bear such language. Cease such talk, or you or I die THIS INSTANT! Joseph ceased to speak. "He stood erect in terrible majesty. Chained, and without a weapon; calm, unruffled and dignified as an angel, he looked upon the quailing guards, whose weapons were lowered or dropped to the ground; whose knees smote together, and who, shrinking into a corner, or crouching at his feet, begged his pardon, and remained quiet till a change of guards." Said Parley: "I have seen the ministers of justice, clothed in magisterial robes, and criminals arraigned before them, while life was suspended on a breath, in the courts of England; I have witnessed a Congress in solemn session to give laws to nations; I have tried to conceive of kings, of royal courts, of thrones and crowns; and of emperors assembled to decide the fate of kingdoms; but dignity and majesty have I seen but once, as it stood in chains, at midnight, in a dungeon in an obscure village of Missouri." People seeing a recreation of that dungeon called a jail cannot imagine welcoming the advent of a single night's stay in such conditions. Parley P. Pratt wasn't just incarcerated there, he was CHAINED there between Joseph and Hyrum Smith. Can you imagine being in that close a proximity to anyone for months and still believe them saints, to hear their daily speech, to see their ablutions, to feel, hear and smell the constant degradation heaped upon them? Yet Parley emerged from his months of imprisonment with a testimony of Joseph Smith's prophetic calling more fiery than ever. In company with the twelve he soon went on a mission to England. There he spoke hundreds of sermons, issued countless spiritual tracts and wrote over fifty hymns for the first hymnal published abroad. Seven of his hymns are still included in our current hymn book. These are:
If all of "Christendom" could not refute his words, how could he be brought low? Murder seems to be the only solution. Over the years there has been much confusion whether this was done with gun or knife? Actually it took both these weapons to bring Parley P. Pratt to his grave. It happened on this wise. On a
missionary trip to California in 1854, Parley met Eleanor McComb
McLean, a mother of three children. At that time she was the wife of
Hector McLean. She had recently been converted to the gospel. Parley's life was packed full of meetings and Legislative duties at that time. On Monday the tenth of December in 1855 Parley was unanimously elected chaplain of the council in the Deseret Legislature. In that office he prepared an address on the laws of marriage and morals, which was delivered to the council on the twenty-first. This was so favorably received that the Governor called for the reading of it before the joint session. At the request of the First Presidency Parley left Salt Lake City on 11 September 1856 to perform a whirlwind tour doing missionary work and regulating those Branches the Church had established in Philadelphia, New York City, Cincinnati, and elsewhere. Meanwhile, Eleanor traveled by herself to New Orleans and got her three children back. She was attempting to return to Salt Lake with them. Hector McLean blamed Parley for the loss of his wife and the problems with his children. He began to track Parley down. McLean almost caught him in St. Louis. Parley was there in company with President Erastus Snow, whom he helped to confirm twenty-nine souls, who were baptized in the font there. He also met with the brethren in council, giving instruction. Being warned of McLean's intent to do him harm, Parley sidestepped the confrontation and traveled to the Indian Territories in what is now north eastern Oklahoma. There he began helping Elder George B. Higginson who was working among the Creek and Cherokee nations. Again, McLean learned where Parley was and he filed charges at Fort Gibson Oklahoma against Parley and Eleanor Pratt for stealing the childrens' clothes. Parley was soon arrested without incident by one Captain Little of the U.S. Cavalry on the warrant originating from those charges filed by McLean. |
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| Today most of us would think "stealing clothes" was
only a minor
offense. Back then the crime must have been considered much
more serious because Parley was transferred under guard and in chains to Van Buren,
Arkansas, where the nearest federal court convened. Judge John B.
Ogden, U.S. Commissioner, presided over the examining session on
Tuesday, 12 May 1857.
Evidence presented against Elder Pratt was considered insufficient to warrant holding him, and he was acquitted. However, the judge purposely did not publicly announce the decision to release Elder Pratt at that time, hoping to dissuade McLean from his avowed determination to kill him. They kept Parley
at the jailhouse overnight in protective custody. Early the next
morning Judge Ogden brought his personal horse to him at the jail
and saw that Parley was discharged. At that point, the judge also
offered him a knife and a pistol as a means of self-defense. But
reportedly, Parley declined, saying, "Gentlemen, I do not rely on weapons of
that kind, my trust is in my God. Goodbye, gentlemen." Parley fell from his horse and the three assassins rode off. Somehow suspecting Parley was not a dead man yet, McLean returned about ten minutes later and saw that Parley was indeed still alive. McLean proceeded to place a gun right next to Parley's neck, shot him and rode off again.
A later examination of his body and clothing showed six bullet holes around the skirt of his coat and two knife marks in the front. One knife cut was in the form of a V over the left breast where the similar, sacred Mormon token lies on our sacred garments today , but this knife thrust did not penetrate to the body. The second and fatal knife wound, was to the left of the first and about two inches long; this went directly to the heart. Evidence showed also that a
bullet had struck his collarbone and bounced off. Parley then shared his final testimony: "I die a firm believer in the Gospel of Jesus Christ as revealed through Joseph Smith, and I wish you to carry this my dying testimony. I know that the gospel is true and that Joseph Smith was a prophet of the living God, I am dying a martyr to the faith." When he learned of Parley's passing, Brigham Young said that only the martyrdom of Joseph and Hyrum had affected him more than the death of Parley P. Pratt. Enemies of the Church have insisted this anguished cry is proof that President Young was involved in the Mountain Meadow Massacre. (See the September 2007 issue of the Ensign for more information on that horrible crime) With their limited understanding they can't believe anyone would pass up a chance for vengeance when grief came so hard. The general public had the same sense of disbelief when Joseph and Hyrum were martyred, when men, women and children were slaughtered in their own homes by raging mobs. Of his fellow apostle, Elder John Taylor said: "Brother Parley -- has gone - but has left a name and a fame that will live throughout time and and burst forth in eternity; and in the morning of the first resurrection. when the opening heavens shall revea1 the son of God. and he shall proclaim, "I am the resurrection and the life," when Death shall deliver up the dead, I expect to meet Brother Parley in the resurrection of the just." Brigham mourned the loss of a great man, a marvelous missionary and powerful apostle. Thousands of others have mourned the passing of this great Saint since then and any time they are near this hallowed spot, they take a detour to visit the memorial as a symbol of their respect. |

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Parley P. Pratt's body was "shrouded in fine linen" Then he was buried in a walnut casket donated by William Stewart, a boyhood friend of Parley's from New York. Then this casket was placed inside a pine vault. With the Civil War soon intervening all traces of the gravesite were lost. It was not until 1917, some 60 years after Parley's death, before a family member was able to obtain a description of the location of Parley's grave from some local residents. In 1937 Harold Pratt was shown the grave and took photographs of it. Mormon legend has it that the gravesite was identified for the Church by an elderly man who used to sit on the stone on his way home from school. He said he was partial to Parley's grave because his father would spit on the stone every time he passed it by and say: "D--- you to hell Parley P. Pratt!" After all those years the area was full of wild trees and undergrowth. In 1951 a small portion of the area was purchased and cleared and a monument to Parley P. Pratt was erected. Throughout the 150 year history grave stones have been lost and moved and today no one is really sure of the exact location of Parley's grave or even how many other graves on located on the Church's property. Do we have the right place? It doesn't matter where the mortal coil of Parley P. Pratt is buried because members of the family and Church don't come here to remember the particulars of Parley's death. Nor do they come here to rail against the men that brought him low, much less to seethe against the territory where it happened. They come here to remember the man who died bearing his testimony. They come to remember the greatness of his life, his dedication and his contributions to the world. In this spot they remember more vividly the man who boldly testified before kings and magistrates around the world. They remember the man who confronted the learned and confounded the wise until one editor in San Francisco wondered in print: “In a city with so many well supported churches and able divines, can no one be found to match this champion of the Mormons?” Members of the Church know his spirit left here long ago. It has raced on ahead with true missionary zeal to do the Lord's work on the other side of the vail. On the morning of the First Resurrection Parley's spirit will be here once more to be permanently reunited with the body that served him so nobly and so well. |

An inscription at the bottom of the monument reads:
The morning breaks, the shadows flee; Lo! Zion's standard is unfurled! The dawning of a brighter day Majestic rises on the world. The clouds of error disappear Before the rays of truth divine; The glory, bursting from afar, Wide o'er the nations soon will shine. The Gentile fullness now comes in, And Israel's blessings are at hand; Lo! Judah's remnant, cleans'd from sin
Millions of people in the Church today owe their membership to activities
initiated by
Parley P. Pratt.
Thousands of people make a pilgrimage to the
monument each year.

They read the words inscribed then walk around, sit down, or ponder and pray.
Quite frequently they read part of the history of Parley P. Pratt,

or they simply bear testimony to each other of his mission
and the joy that the restored gospel brings into their lives.

There is a peace here, a peace heard in the sighing leaves, the whispering
grass.
Even young children imbued with the Primary spirit, feel a need for reverence
here.
Stake volunteers took care of the site for a long time. One
work party of youths
from all over the stake built the concrete
walkway. Today maintenance is done by
the Physical Facilities organization.
The memorial has not been dedicated at this time.

This little grave is enclosed inside the steel fence with Parley's memorial.
A spreading oak tree gives it more shade than the monument.
Martha Siler is working on the Cemetery Project and is in hopes of identifying any other graves in this area so that stones can be properly placed on them. Anyone with further information may contact her from the web site link above.
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Directions To The MonumentLocal knowledge about the monument is not common in the area. "Parley WHO?" was the typical response from the first fifteen people querried. The Alma police station provided a detailed map with added instructions. The officer also introduced several local members of the Church who visited the monument regularly. The easiest way to get to the grave site is off of Interstate 540, north of Alma. There are multiple exits for Highway 282, so be sure to take Exit # 24. You'll want to turn east on Highway 282. In less than two tenths of a mile you will come to AR. 282 Link. Turn left, or NORTH on this gravel road. You'll soon see the Masonic Lodge on your right. The monument will be on your left almost immediately afterwards. You can also get off Interstate 40 at Alma and take Highway 71 north. Highway 282 is on your left several miles from town. 282 Link will appear on your right, just before you get to the freeway. "There are no plans at present to place signage directing people to the memorial. To help commemorate his birth and death next year we plan to add some signage at the monument telling of the events surrounding his death." |

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There are no bathrooms at the memorial. However, two picnic tables have been set up outside the enclosure for those wishing to spend a few more moments in the vicinity. The elevation at the monument is 882 feet and the winters are usually quite mild. There are around 500 members in the Alma Ward, part of the Fort Smith Arkansas Stake. Many of them are prosperous and quite respected in this community where family values have always been so highly appreciated. Mr. Tobe Steward, a Confederate veteran who was present, tells how the town was named: “A meeting was called for the purpose of selecting a name for the Post office. The meeting was called to order, and the presiding officer asked each one present to write the name he wanted on a slip of paper and put it in a hat. Two names tied, and as a result three persons were asked to leave the room and select the name from the two suggested. Alma received two votes.” The Post office was established in 1871 and the town was incorporated in 1873. The town took the name of the Post office. Interestingly enough, Van Buren (where Parley's trial was held) was named after President Martin Van Buren, who refused to stand up for the Saints in their troubles even though he admitted their cause was just. Historic downtown Van Buren has six blocks of restored architecture, including arts, crafts and antique shops. Crawford County's Courthouse in Van Buren is listed in the National Historic Register and thought to be the oldest active county courthouse west of the Mississippi River. Alma bills itself today as the Spinach Capital of the World. With a population of just over 4,000 it is found at the junction of I-40 and I-540. 60 million pounds of spinach are produced annually by local farms. A Spinach Festival is held every year. The town has a Water Park offering slides and fun. There are two long, high, twisty ones that splash out into shallow water. Then there are two short, straight ones that drop into deep water). There is a large swimming area. There is a Braum's in Alma for ice cream lovers, along with most of the amenities of a healthy, family-centered community. The other recommended dining places are Cracker Barrel Old Country Store and the J & J Restaurant. For lodging Alma features a 62 room Howard Johnson Express Inn -- phone 479 632-4141. Comfort Inn & Suites has 61 rooms. There there is a 48 room Days Inn (phone 479 632-4595) and a 48 room Meadors Motor Inn. Call toll free 1-800 628-6881 for reservations if you can book ahead. There is also a KOA Campground nearby. Phone 479 632-2704 for reservations. The Performing Arts Center is extremely well attended. It seats 1,501 people and the orchestra pit has a hydraulic lift to accommodate the many musicals held here. Sister's 2 Antique Mall is a must stop attraction. On April 20th and April 21st of 2007 there was a two day event in Van Buren Arkansas beginning at the King Opera House on Main Street in downtown Van Buren, Arkansas. It was open to the public and all the descendents of Parley P. Pratt were invited to contact Gregory Armstrong at that web site if they wished to attend. |
Click HERE for other LDS
writings by Lin Stone. From there you can also
pick up a free copy of the
complete book: The AutoBiography of Parley P. Pratt.
For direct links to a
dozen other web sites that feature news and information about
this great man,
Click HERE.
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